to unfurl and out reach/ out: part 2
Using a fern that was once my spring friend, unfurling toward things about myself, things that will be entangled, that will be connected with things I care about.

This is part 2.
I am very aware of the difficulty that I have in communicating, and I am trying. This was made clearer by a post I read recently about communicating. I felt sad when I read it. It is why sharing on social media is very difficult for me. This is partly why I am trying here. Also. And still they are different. And connected.
The next section of this post is mostly the first thing I wrote, that is, part 1 rather than 2, but it only needs to get out.. of my brain.. wherever it lands..
unfurling out, within..
I want to write about beginnings, to write about beautiful things, to share the joy of a past life that happened as I ran from demons, the residual of monsters, that which resides within me, became part of me, [1]
when I tried to find a way to handle things I had experienced before I ever knew how to describe them or how they made me feel, as I tried to create who I might be if they hadn't happened,
and I couldn't have known I was still running, until maybe I could no longer run, when it was difficult to walk, when I could no longer explain how I felt or connect how I felt to words,
when I stopped being able to explain what had happened to me but could draw pictures of it, or to explain what was wrong with me but could draw the body and cover it with a map of broken parts,
when I had to figure out the world, to understand why things that hurt me happened so that I could try to make them not happen because when they happened my nervous system was so broken I could have hurt myself,
and I did hurt myself, and I had people who could fix me, and I learned how to fix myself, and I've injured myself over and over throughout my life, so much that I sometimes described it as feeling like I've had more lives than a cat,
and then also sharing that I now understand better why some people hurt themselves more,
and then this also doesn’t stay inside me, within me, even if it circles in a pond, in a conversation with itself, only a self that understands the words,
that for my entire life the country in which I was born, I am a USian, and this is also the first term for a person from here that ever made sense to me,
only curses leave my lips when I think about the audacity and offensiveness of using a name that is shared with people across an entire hemisphere of the earth to refer only to one country because that’s what has been done before,
and it is a country that has bombed children, charred babies, referred to families as “collateral damage,” trafficked in people for centuries, and continues to use forceful means against people to control them and extensive propaganda to create perceptions that are only ever illusory, [2] and it has never stopped,
and it was founded on the genocide, dispossession, and enslavement of Black and Indigenous people, and it has never stopped, as a country, this is its fuel,
and it disables, financially impoverishes, incarcerates, and in all manners continues its long history of dispossession, enslavement, and genocide, always broadening the net of who is included even as they are excluded, deported, locked up, and so many things to so many people,
and mostly not to people who look like me,
and it's hard to live any day without recognizing the privilege that it is to have sustained so many injuries and still be able to be alive and try to heal, to have a place to sleep, to have conditions that make sleep possible, even when it takes hours to find, I know I am not alone,
and privilege is always clear to me in so many ways, and one of those is being with a partner who never left me when I was broken, who always saw me inside of myself when I couldn’t see, and made it possible for me to access healing,
and I feel like I’ve had multiple beginnings, which is also privilege, to have these, even if they required losing something or many things,
and then it is still difficult to communicate and the world is full of ableism, and so I still cannot do enough, and I try, and I still want to protect people as I wasn’t protected,
and there is still so much I want to write, and I cannot yet write about joyful things until I write about other things that are part of cruelty, brutality, indifference, antiBlackness, and more,
and even then, I feel I still want to share more joy in the presence of horror, in the presence of terror, in the presence of fear and grief, to help create a large enough community who cares and understands that we are together, that we need to protect each other, to hold each other in community, to refuse to sacrifice others,
and so I share books that might bridge a both widening and narrowing empathy gap,
and I also want to share that I still need to find a name, that Cead, a temporary name I tried out for a few months here, never felt quite right,
and that reading was part of what I did to recover language, but also to understand and much more,
and there are things I can write easily and things that are much more difficult,
and for now I’m going to use C., which still sounds like “sea” though really I wish I could find the word I once created that sounded like “ocean” but for now, it will be C.,
and C is still the first letter in the word change. [3]
Hello again..
previously..
For a partial background or context, here is part of what I wrote previously about the name Cead, or why I needed it, and this website:
reaching.. will it make sense..
The plant above, a deer fern (Struthiopteris spicant), was in my backyard, like the western meadowrue (Thalictrum occidentale) of the previous post, when we had a backyard, in an area that was grass when we moved in. I took this photo almost 10 years ago, and the fern never became more than a young plant, like a (forever) puppy I once loved and lost when she was still young. I always felt this fern was consumed back to the earth through succession, giving nutrients to its neighbors, its comrades in struggle against a warming planet, as the neighboring shrubs grew larger, that its time was still in the future. I appreciated the few years we had together.
It was one of my favorites in the woods, which I couldn't go to very well at that time, where it might cascade over rocks at the side of a trail, its fronds reaching out, each year new ones, growing outward across the earth, not very far, and not into the sky, though other parts of the plant grew toward the sky, including the shoot in the photo.
Reaching out, reaching down, reaching up. I'm reminded of one of the opening chapters in Healing Justice Lineages by Cara Page and Erica Woodland. [4]
The chapter, written by Alexis Pauline Gumbs, is titled "Learning to Listen," and begins,
Instructions from Harriet (Araminta) Tubman also known as Moses also known as the bravest shapeshifting conductor of the Underground Railroad.
Here are a few notes (quotes) from those instructions that have stayed with me, influenced me, and in some cases, were felt so deeply, that I cannot shake loose the connections to my body, the words that gave fuel to a fire while reshaping the space it is within, it is without. [5]
Fire. This.
Sometimes a healer needs to call on the fire in their own body.
Sky. This one connected so close to my experience, in a way I will eventually write about.
Learn to listen to sky. Listen through the top of your head. The place where your skull breaks. Listen to the sky through any wound. Learn from the place you break open. Love from the place you break open.
Water.
Listen so soft and so long that it reshapes everything. Listen to how what makes the path can cover it over.
Earth.
A healing movement needs soil to sink roots and send branches.
books
At the end of each post, I will share books I referenced and recommend unless the post itself already contains recommendations with book covers or the book is not part of recommendations, but was related to a quote or passage I shared. Some books, I will touch on again, but in case that doesn't happen, I will try to include each.



The Undercommons: Fugitive Planning & Black Study (2013) a book by Fred Moten and Stefano Harney, published by Minor Compositions (open access, link at note [2]). I have only started to read The Undercommons. Parable of the Sower (1993), a book by Octavia E. Butler, published by Grand Central Publishing, an imprint of Hachette Book Group, original publication 1993. Healing Justice Lineages: Dreaming at the Crossroads of Liberation, Collective Care, and Safety (2023), a book by Cara Page and Erica Woodland, foreword by Aurora Levins Morales, published by North Atlantic Books.
Thank you for reading.
notes
Sharing this article that relates to what I called the "residual of monsters," what can become part of us, even as we reduce the space the residual takes up. Years ago I found this article from Kai Cheng Thom, in its original version on Everyday Feminism (titled "9 Ways to Be Accountable When You’ve Been Abusive"), when I lacked the words and understanding yet on how to apologize, in being true to what I had been learning about non-punitive approaches to accountability, and I wanted very much to apologize to my partner, who had been hurt by something I had said or how I had shared it.
At that time, we treated the title as if it said "9 Ways to Be Accountable When You’ve Hurt Someone," for reasons I cannot yet find the words. We were not trying to change the original intention, but to expand it for our needs. When I used Kai Cheng Thom's nine-step guide at that time, it gave me an opportunity to ask questions, to ask how what I had done had made him feel, which enabled his own reflection, to help me better understand the impact, and this helped me better address what he needed in that moment, and helped me try to change what I was doing.
The version below was edited in response to feedback when it was republished on Truthout, so it is the one I share. The author is Kai Cheng Thom, a different author is listed in the preview. I reference it periodically. Hurt people hurt. As Kai Cheng Thom wrote, "No one wants to admit that they have hurt someone, especially when so many of us have been hurt ourselves."What to Do When You Have Been AbusiveAbusers and survivors have never existed in a dichotomy. Here are some ways to confront the abuser in all of us.I had just started Fred Moten and Stefano Harney's The Undercommons, and this image and the subsequent passage, which is at the beginning of Ch 1 "Politics Surrounded," came up in my mind:
Indeed, aggression and self-defense are reversed in these movies, but the image of a surrounded fort is not false. Instead, the false image is what emerges when a critique of militarised life is predicated on the forgetting of the life that surrounds it. The fort really was surrounded, is besieged by what still surrounds it, the common beyond and beneath – before and before – enclosure.
—Fred Moten and Stefano Harney, The Undercommons: Fugitive Planning & Black Study (2013), 17. The Undercommons is open access. Read or download it from this page on Minor Compositions to put this passage in its fuller context.↩︎from EARTHSEED: THE BOOKS OF THE LIVING:
All that you touch
—Octavia Butler, Parable of the Sower (1993), 1.
You Change.
All that you Change
Changes you.
The only lasting truth
Is Change.
God Is Change.
I have written, and will continue to write about change, because without change, I would not be writing here.↩︎From the chapter "Learning to Listen" by Alexis Pauline Gumbs, in Cara Page and Erica Woodland, Healing Justice Lineages: Dreaming at the Crossroads of Liberation, Collective Care, and Safety (2023), Kindle Edition, 17.
This was one of two books I read specifically in preparation for an organizing project I was to embark on. The other book was Shira Hassan's Saving Our Own Lives: A Liberatory Practice of Harm Reduction (2022). While our work created an opportunity for others, they didn't understand that it was always a collective project. That is part of another story, but not disconnected to this endeavor, in ways I will figure out how to share.
To be in community, to be a part of collective care, I think it is essential to find the healer within if it is not already in one's practice. And how might healing appear, what forms might it be able to take? ↩︎These are quotes from the book, even if they come to me as notes, received at different octaves, in different tones, at different times of day, in different places, and maybe that is why I think of them as notes, but really and foremost, these are quotes and I feel the need to clarify, my heart resists changing the word "notes" to "quotes" maybe because I also think of them as things I wrote down from the instructions, and in that way, they are notes and also quotes. And now "quotes" has found a way inside while being outside ().↩︎